In this January 12, 2010 episode of the Libertarian Tradition podcast series, part of the Mises Institute's online media library, Jeff Riggenbach discusses the important role played by novelist and philosopher Ayn Rand in the early libertarian movement.
Editor's Note: A transcript is unavailable. This early episode was never turned into a Mises Daily article most of the others.
Here is a brief summary, however:
In light of then recently released books on Ayn Rand — Jennifer Burns's Goddess of the Market: Ayn Rand and the American Right and Anne C. Heller's Ayn Rand and the World She Made — Riggenbach discusses Rand's role in the early libertarian movement. Along the way he highlights Heller's defense of the quality of Rand's writing against mainstream literary critics. He goes on to argue that Heller's book is the better of the two and explains what mars Burns's book. He plays a couple of clips of Rand herself explaining why she and her philosophy of Objectivism are not conservative, and challenges the coherence of Burns's conception of the American Right.
If you're unfamiliar with Ayn Rand and her importance in the libertarian tradition, this episode offers a good primer on the subject as well as on what differentiates libertarianism and conservatism.
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Can I look any more smug. Can I.
David Brin
Oops, he did it again.
David Brin, whom some think of as a libertarian science fiction author, and who styles himself as such, but who really isn't even close to being libertarian, and who seems to spend an inordinate amount of time these days attacking real libertarians like a jilted lover, was recently interviewed on Wired.com via the Geek's Guide to the Galaxy podcast.
Brin has a controversial take on Star Wars. For example, he calls Yoda one of the most evil characters ever. Well, okay, Brin does have something of a point when it comes to Yoda. The Jedi as a whole are pretty much useless, meddling busybodies who are directly or indirectly responsible for the fundamental political problems in the Star Wars universe.
But Brin's main criticism of Star Wars and George Lucas is premised largely on his fetish for state-democracy (my term for democratic institutions and processes ossified as formal mechanisms in the state apparatus). Lucas comes under fire for always protraying the republic as corrupt and nonfunctioning, which he does because he despises democracy and favors benign dictatorship.
But, of course, Brin has staked his entire nonfiction career on his Platonic ideal of radical transparency allowing perfect knowledge in a state-democracy. Only when this ideal is realized will freedom be protected and capitalism work properly, says Brin.
[continue reading…]
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